New Season: New Hope?
District Choreographer’s Dance Festival
Dance Place, presented at Edgewood Arts Center, Brookland Arts Space Lofts Studio, Dance Place Arts Park, Dance Place roof, offices, and Cafritz Foundation Theater
Choreography: Kyoko Fujimoto, Dache Green, Claire Alrich, Shannon Quinn of ReVision Dance Company, Gerson Lanza, Malik Burnett, and Colette Krogol, and Matt Reeves of Orange Grove Dance.
Washington, D.C.
September 9 – 10, 2023
When Dance Place opened its season each September, it heralded a surfeit of dance performances for the next 11 months. In fact, the nationally known presenter for decades offered up live dance performances across genres from modern to African forms, tap, bharata natyam (a classical Indian form), hip hop, flamenco, performance art, post-modern, raks sharki (belly dance), salsa rueda, stepping, even contemporary ballet, to mention just a few. Dance lovers could be assured of a show nearly every weekend of the year from September through June, with a smattering of performance options spread across the summer. Most years during its heyday, Dance Place presented between 35 and 45 weeks of dance annually, from both regional companies and national and international artists. Among those were first D.C. performances (pre–Kennedy Center invitations) from David Parsons Dance, Urban Bush Women, Margaret Jenkins Dance Company, Rennie Harris/Puremovement, Blue Man Group, and dozens of others. And along with well-curated programming, the organization offered professional and recreational studio classes in modern dance, West African dance and other forms, and a free summer arts camp for neighborhood children.
The feat, presenting more dance annually than the Kennedy Center, happened under the indefatigable visionary leadership of founding director Carla Perlo and her co-director Deborah Riley. Since they stepped away from leadership in 2017, the nationally renowned organization has struggled to find its new identity under two different artistic directors, an acting director, a global pandemic, and presently little institutional knowledge regarding the organization’s outsized influence in the dance world.
But season openings always offer a fresh opportunity to hope.
The 2023/24 season marks Dance Place’s 44th year. September 9 and 10, the organization chose to continue a tradition of showcasing locally based artists in new and recent works, which dates back to the Perlo and Riley era, and “post-pandemic” Christopher K. Morgan named the season opener the District Choreographer’s Dance Festival. This year, Dance Place and seven choreographic artists showcased not only their works but also the studio, performance, and space assets the organization manages and has access to along 8th Street NE, hard by the Metro and railroad tracks, just a short walk from Catholic University.
The afternoon began at Edgewood Arts Center, a community room used for weddings, parties, classes, and the like. Choreographer Kyoko Fujimoto, who also holds a Ph.D. in electrical engineering, fashioned a contemporary ballet quartet featuring point work and lifts, punctuated by the angularity of 90-degree elbows and knees — perhaps an ever-so-slight nod to Balanchine’s mid-20th-century neo-classicism. The work, “into the fields,” was meant to recall the experience of a medical MRI. That was evident in the horizontal crossings of single dancers rising and falling like pointed peaks and valleys of a heart monitor readout. It could also be heard in Caroline Shaw’s music from “Plan & Elevation” and another musical sequence from V. Andrew Stenger and Fujimoto. The stark black biker shorts and white tops provided an ascetic look for dancers Sara Bradna, Ian Edwards, Max Maisey, and Sophia Sheahan.
The audience was then led down the street to a Brookland Arts Space Loft studio for performer/choreographer Dache Green’s “Evolution(ary).” In the tight, bare studio, Green, long, lean and powerful, struts forward in chunky black heels, jean shorts, and an olive green trench coat. Viola Davis’ resonant voice is heard in her famous 2018 speech for Glamour magazine: “I’m not perfect. Sometimes I don’t feel pretty. Sometimes I don’t want to slay dragons … the dragon I’m slaying is myself …” To that, and then to a Beyonce-heavy score — “I’m That Girl,” “Church Girl,” “Thick,” “All Up in Your Mind,” peppered with other artists like Kentheman, Inayah Lamis, and Annie Lennox and the Eurhythmics — Green grabs center stage like a model on a catwalk, owning the space and moment as he poses, struts, bumps and grinds, vogues and twerks, all the while lip-syncing. It’s a public and private confessional about discovering and owning one’s personal story with power and self-love, acceptance, and being fierce.
Back outside in the partly cloudy afternoon, if one didn’t look up, you’d miss ReVision Dance Company’s Amber Lucia Chabus and Chloe Conway, clad neck to ankle to fingertips in highlighter pink and highlighter green respectively, poking a jazz hand, leg, or foot out from the Dance Place Roof. Choreographer Shannon Quinn let her two dancers loose on the roof to play with each other and with the viewers two stories below. I recalled film and photos of choreographer Trisha Brown’s 1971 “Roof Piece” and loved this nameless piece d’occasion all the more for its nod to post-modern dance history, while not taking itself too seriously, including playful moments and silly mime as the duo stepped down to disappear, then pop up seconds later in another location.
Claire Alrich’s “scenes from an elevator ascending” spread out on the Arts Park, a former city easement of land Perlo developed into a multi-use space for the community to congregate between Brookland Arts Lofts and Dance Place. With a set of stitched-together curtain-like panels and flowing cape-like tunics in mauve, mustard, and cantaloupe colors designed by Alrich and Mara Menahan, the three dancers stretch their arms to work the expanse of the costume. The work feels like an organic transformation in process. I was reminded of the caterpillar-chrysalis-butterfly cycle, particularly as the dancers gently left the space walking away down Kearny Street as Santiago Quintana’s score faded.
“Paper Jungle” was meant to be a ten-minute experiential piece for ten people at a time to walk through the upstairs office cubicles of Dance Place. Technical delays kept groups waiting, but Orange Grove Dance, helmed by choreographic and design partners Colette Krogol and Matt Reeves, is consistently worth a wait. Entering the tightly constricted hallway, walls scattered with Post-it notes, “Paper Jungle” featured dancers Robert Rubama and London Brison joined by Reeves, who at times carried an open laptop on record. Audiences waiting in the downstairs lobby could watch — spy — on happenings upstairs on the large multi-picture video screen. Three men clad in slim black suits unfurled muscular, manic motion exploding along the cubicle corridor with bursts as legs and arms flung akimbo. The pressure cooker feeling of too much paper, too much movement, too many people, and sounds in the constrained space felt like a bad day at the office. Musicians Daniel Frankhuizen on cello and synthesizer and Jo Palmer on percussion compounded the atmosphere. “Paper Jungle” resonates with the overstimulated workloads and life loads so many carry, but, even so, with so much to see in such a short time span, it was hard to depart.
After a break the evening included two solos in the Dance Place Theater: percussive tap dancer Gerson Lanza’s “La Migra” explored his Honduran roots and emigration journey, while Malik Burnett’s “In Here Is Where We’ll Dwell” tackled his personal spiritual journey. Both works were personal testimonies to triumph over adversity. Lanza built on ancestral connections to traditional Africanist footwork in bare feet on an amplified wood tap board, pounding out syncopated bass and treble notes before donning brown leather tap boots for a soliloquy in sound. Burnett entered from the lobby hooded — a monk’s robe or a hoodie, in the half-darkness it’s both. Video clips draw on celebrated inspirational personalities from Oprah Winfrey to Amanda Gorman, Maya Angelou to Toni Morrison, while the dancer draws himself out to expansive reaches highlighting a spiritual sense of striving for redemption. The work concludes with a slow walk upstairs through the audience to a fading light.
The festival format program, which began at 4:00 p.m., ran through about 5:30 p.m. with a break before the final two works went up in the theater, finishing up shortly after 8:00 p.m. For dance adventurers and dance lovers, this was full immersion; others may not have been so satisfied.
Finally, while this District Choreographer’s Dance Festival heralds a new season, Dance Place’s programming remains truncated. Some months contain just a single run and later in the season multiple weeks are booked, with most presentations being for a single performance rather than a two-show weekend. The organization suffered multiple blows with the retirements of its founding leadership, and turnover in its replacements, along with the ongoing challenges of the pandemic and post-pandemic recovery. Six years along, Dance Place is still finding its footing. It may never be the same. We can only hope the new leadership team remains committed to building on past successes and supporting dance and dancers for generations to come.
This review originally appeared September 13, 2023, on DC Theater Arts and is reprinted with kind permission.
© 2023 Lisa Traiger
Romp and Rumination
Choreographer Sarah Beth Oppenheim scales a moving and storage warehouse
‘Many Extra Only More’
Heart Stück Bernie
Extra Space Storage, 2800 8th Street NE
presented by Dance Place
Washington, D.C.
July 7-8, 2023
By Lisa Traiger
It’s been a while — a long while — since I saw a locally produced, original choreographic work that wowed me. Saturday night July 8, 2023, I was wowed. As I sat on the Franklin Street NE bridge pedestrian walkway, facing the rectangular industrial Extra Space Storage building on 8th Street, waiting for the sun to set, I donned “silent disco” headphones and bobbed my head to the beat. The music, edited by Oliver Mertz, ranged from Bela Bartok to Ethiopian musician Mulatu Astatke to pop band Animal Collective and Ukrainian group DakhaBrakha to name a few of the eclectic choices. Traffic whizzed by on the bridge, leftover illegal fireworks boomed in the distance, a siren screamed, and on railroad tracks parallel to 8th Street, trains rumbled by.
As the sky darkened, the 20 windows of Extra Space Storage brightened, then music pumping, at once 40 dancers filled the 4 x 5 grid of windows, bopping in brightly colored separates of red, yellow, and orange. Many Extra Only More unfurled as a massive and wow-inducing site-specific piece from the marvelously imaginative and generative mind of Silver Spring–based choreographer Sarah Beth Oppenheim, who leads ten fearless dancers of her company Heart Stück Bernie. Many Extra Only More begins like a romp. You can’t help but smile and wish you were up there dancing with them.
But there they are, each in a separate window box, brightly lit, smiling. Together and alone. And soon the primary colors and vivid playfulness, quirky, tick-like gestures and poses, take on moodier shadings. It’s not so long ago, as memory serves, we were all living in and in front of computer-lit boxes, isolated in our homes but distantly together in our Zoom rooms at the peak of the COVID-19 pandemic. Oppenheim’s choreography does those quick tone shifts often, and well. She’ll make a ridiculously cute set out of cardboard cut-out shapes — oversized paper-doll dresses, puffy armchairs, yellow suns and crescent moons, rainbows and stars — or reams of paper with childlike drawings or PowerPoint-like instructions for the audience. She crafts as if Martha Stewart taught kindergarten and her dances emote an unspoken language filled with silent action verbs; dancers skip and hop, slink and saunter, shimmy and slither, ooze and vibrate, twitch and punch, bounce and breathe. Oppenheim has some of the quirky bright cheerfulness along with the millennial zeitgeist of sitcom actress and musician Zooey Deschanel that belie her own bright smile and vivid thrift store wardrobe.
Oppenheim has been an artist-in-residence at Dance Place — the producer of this outsized, and outside, evening — and has presented work on its stage. Her choreography has also been seen in gardens and galleries — including the National Gallery of Art’s East Wing — alleyways and storage closets. She sees dance in life’s most ordinary moments and elevates those mundanities with movement and visions of how living and dancing deeply intertwine. Her work in the community with its light and dark tones and its serious fun is her way of spreading the gospel of creative thinking to the masses.
Saturday night Many Extra Only More addressed multiple ideas in its 50 fast-moving minutes. Audiences had to come to terms with the caveat that they wouldn’t see everything. A pre-show announcement noted that no spot would allow viewers to see it all completely, and they were welcome to move around throughout the show. Sitting on what I believed were prime “balcony seats” on the Franklin Street NE bridge made me wish I was below, across the street at the Dewdrop Inn looking head-on at the dancers filling the windows. But I was quickly reminded of Merce Cunningham’s Events where dancers populated public spaces and you couldn’t catch it all, intentionally. Oppenheim’s work also nodded to another mid-20th-century modern dance choreographer, Anna Sokolow, whose acclaimed Rooms explored the isolation individuals felt in their massive apartment buildings: living in tight clusters, but each alone in their singular rooms. Marcel Duchamp’s readymades — found objects displayed as art — also came to mind with the readymade non-theatrical setting and set pieces — ordinary stuff you would find in a storage unit. Or maybe that’s a nod to the hit show Storage Wars. No matter, Oppenheim knows what she’s doing at every moment of this large-scale romp and rumination.
Many Extra Only More spooled out episodically in those window frames, vertically, horizontally, diagonally, and randomly. Oppenheim — with rehearsal assistance from Nancy Bannon and Kourtney Ginn — realized a choreographic feat in spatial organization navigating the windows like a Rubik’s cube master. Dancers shifted in groups, individuals, sometimes carrying in props, crafty cutouts, even at one point a striped sofa. Lighting by Kelly Colburn and Mark Costello used colored gels on the intense fluorescent warehouse lights, among other large-scale tricks, to shift mood and tone during the vignette-like sequences.
Moments of group synchronicity — even as dancers eschewed complete unison — conveyed celebration; a series of folk-dance–like chains and circles reminded me of a wedding or bar mitzvah. Then smaller configurations of two, three, or five reflected relational and interactive conversational moments. One dancer — Sadie Leigh — donned a green striped robe — like the green garage-like doors of the storage units — on which a collection of paper cutouts of overflow detritus were pinned: a lamp, a chair, an end table, a candlestick. Metaphorically, the choreographic structure with this oversized cast reflects the overstuffed lives so many Americans live today — homes filled with too many dishes, toys, books, sofas, and lamps, and not enough Marie Kondo self-reflection to discard what isn’t joyful. Instead, those excesses of our lives, which we can’t let go of, become a boon for the storage industry. And a reflection of the baggage we hang on to.
This is seen in moodier sections of confrontation, dancers battling as we watch — becoming voyeurs looking in from the outside. A song comes on with a violent thread as slow-motion fists and clawed hands are drawn out. A woman is splayed across a table — others manipulate her. Across the way, two dancers run themselves into the windows, again and again. Suddenly, nothing is bright or fun, sunny or sweet. Cute sun and rainbow cutouts taped to windows can’t whitewash the discord and pain surfacing in this glass-housed world Oppenheim has wrought.
The mood modulates — like life — in shifting vignettes. We follow the dance modulate from joy to pain, playfulness to violence, happiness to despair — and, finally, at the end, back to another dance-off, each dancer in her window grooving to the beat, then departing a few at a time, only to reappear on the street in front of the warehouse. The earphones still blasting music, the disco still silent, but then everyone has clumped together, and some audience members join the group. If Oppenheim wished for a big, bold, extra, supersized statement piece about the simple yet profound ways dance affects us, changes us, makes us think, moves us, and makes us move, she did it.
In recent years, we’ve seen some tectonic shifts in dance in Washington, D.C., from the departure of MacArthur “genius” grantee Liz Lerman a dozen years ago, to the retirements of Dance Place co-directors Carla Perlo and Deborah Riley in 2017, to the departure of Septime Webre from the Washington Ballet that same year, and the recent untimely losses of Michele Ava, cofounder of Joy of Motion, and Melvin Deal, founder of African Heritage Dancers and Drummers. Just this year, the service organization Dance Metro D.C. closed down. Dance in the region has been on unsteady footing. Even before the pandemic shut down studios and companies for months and months, including some that didn’t survive, we were seeing fewer dance presentations in smaller venues beyond the Kennedy Center’s large stages. Dance Place’s once-weekly performance presentations have diminished to one to two performances a month.
This, Oppenheim’s largest and most complex work to date, was initially conceived in 2017, but delayed by that global pandemic. The complexities of the large working business site, technical requirements, and a massive cast for a locally produced dance company demonstrate that creative forces continue to percolate in D.C.’s homegrown dance community.
So Many Extra Only More bodes well for the future. Let’s hope Dance Place and the D.C. metropolitan dance community can take inspiration from Oppenheim’s extra-large, many-dancer production that shouts “More” with its collection of a strong cadre of young and veteran dancer/choreographer/creatives in its cast.
Featuring Heart Stück Bernie Dancers
Emily Ames, AK Blythe, Amber Lucia Chabus, Terra Cymek, Kate Folsom, Raeanna “Rae” Grey, Sadie Leigh, Patricia Mullaney-Loss, Nicole Sneed, Kristen Yeung
with
Claire Alrich, Katherine Berman, Lauren Bomgardner, Lauren Brown, Jennifer Cinicola, Sarah Coady, Annika Dodrill, Allison Grant, Safi Harriott, Jocelyn Hartman, Faryn Kelly, Betsy Loikow, Julia McWest, Bretton Mork, Simone Nasry, Annie Peterson, Sarah Raker, Jane Raleigh, Alison Waldman, Berea Whitley
and
Elizabeth Barton, Jadyn Brick, Annie Choudhury, Lauren DeVera, Celina Jaffe, Emilia Kawashima, Luisa Lynch, Chitra Subramanian, Zoe Wampler, and Janae Witcher
This review originally appeared July 10, 2023, on DC Theater Arts and is reprinted with kind permission.
© 2023 Lisa Traiger
Fire, Air, Water, Earth
Canadian Native choreographer Sandra Laronde traces her people’s origin story in multisensory evening.
Miigis: Underwater Panther
Red Sky Performance
Kennedy Center for the Performing Arts Terrace Theater
Washington, D.C.
March 2-4, 2023
Every culture, belief system, and people have a creation story. They define us, document a history, reflect who we are as a community and a people. Canadian Native choreographer Sandra Laronde (Misko Kizhigoo Migizii Kwe, which means “Red Sky Eagle Woman” in the Ojibway language) traces her people’s origin story in a dramatic and compelling multisensory performance. Miigis: Underwater Panther brought her eponymous Red Sky Performance to the Kennedy Center for the first time Thursday, March 2 through Saturday, March 4, 2023, in the Terrace Theater.
The hour-long work lovingly honors the elemental components that comprise Native American archetypal storytelling: fire, air, water, and earth. In Miigis, six agile modern dancers flow through a formidable journey across time and space, oceans, woodlands, fire, and air, leaving in their wake metaphor-filled images of the natural and built worlds of the Anishinaabe (Ojibway) peoples of North America.
First, a breath and a hum awaken the ears. On stage rests a skeletal scaffold boat-like structure, overturned like a turtle shell. Dancers, clad in navy bike shorts and tank tops, their bare limbs marked with hand prints and symbols, crawl to the shell, clump into a pod. The video backdrop fills with waves, the dark moving water on the scrim whorling the group while the on-stage musicians crescendo with drums, flutes, guitar, calls, and chants to composer Rick Sacks’ evocative, nature-imbued sound score.
This metaphoric journey travels across many landscapes, time periods, and habitats — made visible in the motion video designed by Febby Tan. Accompanied by vocalists Marie Gaudet and Ora Barlow-Tukaki and the musical ensemble, the dancers undulate into birds in flight, skitter and crawl as small forest mammals, surf-like sea creatures, and hunters stalking prey, knees rising and lowering, feet stabbing the ground. Sometimes a single dancer morphs into a land or sea creature, at other moments, two, three, or even the entire company coalesces into anthropomorphic beings.
Darkness fills the stage and a figure slides out effortlessly — the dancer with his belly hovering on a low wheeled stool contorts his torso and shoulders, his preternatural demeanor suggesting a shift toward danger, as the soundscape crunches, bangs, gurgles, and exhales. There’s an animal-like ferocity that suggests he is the panther of the title, poised to attack. The company returns, shaping themselves into totems arms and legs intertwining around torsos as they stack their heads. But soon their zoomorphic parries and attacks become a monstrous forest creature — unrecognizable, insatiable, out for blood. Together the six wind themselves into a many-headed, many-armed leviathan
This heart-beating horrific moment in nature shifts to the human-made tragedy of Canada’s troubled colonial history and treatment of Indigenous people, particularly children. A fast-moving slide show of photos depicting native children in residential schools and the governmental documents and acts that perpetrated this heartbreaking episode in history leads into a powerful reenactment of church-supported child abuse. A woman embodies the colonizers by wearing the ship scaffolding covered in white cloth as a hoop skirt while simpering to the strains of a Strauss waltz. Later, three dressed as two nuns and a priest savagely mimic cutting the hair of a dancer portraying an indigenous girl child.
This journey from sea to land to sky reaches its apotheosis beneath a fiery yellow sun, with drumming and chanting: “I am Father Sky and Mother Earth … part of the circle of all living things.” The dancers gather, pause, and unfurl their arms like wings — a soaring eagle-creature, a flock, soars to the future.
Red Sky’s gorgeous dancers — Daniela Carmona, Kristin DeAmrim, Eddie Elliott, Mira Humana-Blaise, Jason Martin, and Mio Sakamoto — perform with agility, intensity, grace, and strength in a vocabulary firmly rooted in American modern dance techniques. Choreographer Laronde’s visionary work firmly centers Miigis: Underwater Panther in the cultural, historical, and spiritual worlds of Canada’s Indigenous population permeating every breath, note, and step in this multifaceted evening. The rich collaborative nature of the piece with live music, film, choreography, and storytelling opens doors to accessibility to all who can follow their imaginations on this moving metaphorical journey to its end.
This review originally appeared on DC Theater Arts on March 4, 2023, and is reprinted here with kind permission.
© 2023 Lisa Traiger
Love Is in the Air
The Look of Love
Mark Morris Dance Group
John F. Kennedy Center for the Performing Arts Eisenhower Theater
Washington, D.C.
October 26-29, 2022
By Lisa Traiger
One-time maverick choreographer Mark Morris is now mature enough to collect Social Security. In another millennium, way back in 1985, his Mark Morris Dance Group made its Kennedy Center debut upstairs in the Terrace Theater. Back then he had long brunette ringlets of curls, a sensitive and knowing ear for music, and a crafty way of interlacing modern dance with everything from Bach to country, East Indian raga to punk. And it worked. His young company of ten dancers exuberantly tackled the insouciant steps that were both smart and sly.
Since, Morris and his company have become institutions in the oft-precious modern dance world. He has been back to the Kennedy Center many, many times. Through Saturday, October 29, 2022, the company is ensconced at the Eisenhower with Morris’ newest piece, The Look of Love, an hour-and-change work set to 1960s and ’70s pop icon Burt Bacharach’s hits.
The Look of Love comes on the heels of the company’s last Kennedy Center show in 2019, when it brought Pepperland, an easy-listening, brightly colored homage to the Beatles’ Sgt. Peppers Lonely Hearts Club Band. Back in ’85 at his first DC program, the company danced to Vivaldi, Bach, and the Violent Femmes. Nothing was experimental, but it all felt fresh, performed with frisson. Morris’ recent forays into baby boomer songbooks align well with the Broadway retreads of jukebox musicals.
Morris’ followers know well his facility with musicality and his requirement to always use live music. At the Eisenhower Theater, the company music ensemble featured music arranger and long-time MMDG collaborator Ethan Iverson on piano, and gorgeous-voiced Marcy Harriell rendering Bacharach’s songs — with most lyrics by Hal David — in thoughtful jazz renditions, with backup vocals by Clinton Curtis and Blaire Reinhard, joined by Jonathan Finlayson on trumpet, Simon Willson on bass, Vinnie Sperrazza on drums. The ensemble plays in the elevated orchestra pit, and Harriell, glamorous in her bare-shouldered dress, often turns to sing to the dancers on stage.
Raised in Forest Hills, New York, Bacharach, 94, attended the same high school as Simon and Garfunkle and Michael Landon. A child piano student, he favored jazz and later in California studied with mid-century modernist composers Henry Cowell, Bohuslav Martinu, and Darious Milhaud, whom he cites as his greatest influence. But it’s songs like “Alfie,” “I Say a Little Prayer,” “I’ll Never Fall in Love Again,” and “What the World Needs Now” that defined pop music for the 1960s and ’70s generation. Lively, singable stories of love, longing, loss, and connection, with an occasional shadow tossed in. Morris selected 14 indelible songs from the Bacharach songbook beginning with a jazzy instrumental riff on “Alfie” — surely many heard Dionne Warwick singing in their heads.
On the empty stage a few scattered folding chairs stand — one of the cliches of modern dance is the chair as a prop. It suggests the choreographer needs a device and that’s all that’s available in the rehearsal room.
The dancers enter to strains of the feel-good anthem “What the World Needs Now,” clad in sunny pastel tunics, shorts, pants, or dresses color blocked in melon-y orange, lime green, sunny yellow, ochre, and starburst pink. Morris is a master of manipulating simple movement patterns and weaving them into complex spatially shifting phrases. Fans of folk dance will recognize standard footwork featuring stomps, grapevine, and triplet steps in converging and separating lines and circular paths. Another favorite Morris-ism could be termed music visualization, when he has dancers imitate gestures that match the lyrics. It’s like he’s checking to see if we’re listening and watching enough to get his little “Easter eggs.” When the lyrics proclaim: “There are mountains and hillsides enough to climb,” in pairs, one dancer falls as another lifts an arm up — creating the base and peak of the mountain. Later, accompanying “There are sunbeams and moonbeams enough to shine,” one dancer pushes an arm upward with a one-footed hop on sun, the second follows in the other direction on moon as a raised arm indicates a moonbeam.
Next, to “I’ll Never Fall in Love Again,” on the phrase “What do you get when you kiss a guy? You get enough germs to catch pneumonia,” a little chase ensues before one dancer forces a sneeze on cue at pneumonia. Again and again, Morris has the dancers mimic the lyrics in ways that are easy, obvious, and cute. In my college choreography class this “Mickey Mousing” the music was denigrated as too simplistic. I think it’s become an easy go-to for Morris; it makes the audience feel that they “get” modern dance while letting them feel “smart.”
Morris is at his best at inventing and reshuffling dancers in evolving floor patterns here. With ten dancers moving in, shifting into duos and trios, or playing a soloist against the group his amiable locomotor walks, runs, skips, skitters, and leaps shuffle and reshuffle the landscape on stage. And all this patterning mostly jives with Bacharach’s jazzy, subtle syncopations that add interest to his standard 4/4 common time musicality.
In Harriell’s churchy rendition of “Don’t Make Me Over,” dancers flop and tumble, trying for quirky opposition, then punch a fist in the air. For “Always Something There to Remind Me,” the gesture of choice is pulling on, off, or straightening clothes, as if miming changing an outfit is enough to forget an old lover. For lovers, lost, found, wanted, and wanting are what Bacharach’s lyricist pens so adeptly.
One oddity, “The Blob,” features a dissonant clatter of horns, drums, and piano as the dancers clump together in a pile-up of chairs and limbs against Nicole Pearce’s eerie, blood-red lighting on the backdrop. At first, I thought this creepy start would morph into “What’s New Pussycat?” But, no, a quick Google search told me Bacharach actually composed the film music, and theme song, for the 1958 film The Blob. And that’s what happened: they created a blob of bodies and chairs before moving on.
The evening song cycle concluded with “I Say a Little Prayer,” and here Morris brought the company full circle, returning dancers to the opening circle, as they intersect in a bit of a basket weave. Some now-expected goofy movements — dancers’ arms flapping like wings of graceless angels, as they parse out a pony-like bounce — garner a laugh or two. Then a lexicon of the gestural motifs is recapitulated as the company, two-by-two, one-by-one, makes their way off stage, leaving a lone dancer to exit. The Look of Love ends not on a high note, a bright note, or even a grace note, but on a breathy “Amen.” It’s like a sigh — of relief, of longing, of completion, perhaps. But it feels inadequate, even incomplete.
Throughout, the dancers adeptly work through Morris’ signature paces, but for the most part, they don’t project any particular deep feeling to the movement, the music, or even one another. Sometimes they were just going through their paces rather than reveling in the music visualizations. It’s as if they’re still looking — for inspiration, for ways to fully love and embrace this new work. And it’s a shame because the musicianship of the ensemble should draw these dancers in, but they haven’t fully committed themselves to loving The Look of Love.
This review originally appeared on DC Theater Arts on October 29, 2022, and is reprinted here with kind permission.
© 2022 Lisa Traiger
On the Good Foot
Four works emphasize Havana Company’s drive, indomitable spirit, and unassailable technical abilities
Malpaso Dance Company
Choreographic Works by Aszure Barton, Daileidys Carrazana, Mats Ek and Ohad Naharin
Kay Theatre, The Clarice, University of Maryland
College Park, Md.
April 27, 2022
By Lisa Traiger
It’s been a little more than a decade since Osnel Delgado and Daileidys Carrazana walked away from Danza Contemporanea de Cuba, where they were company members, to create their own independent troupe. With Fernando Saez, who brought business management and fundraising to the mix, together in 2012, they formed Malpaso Dance Company. In the decade since, the Havana-based company has grown into one of the foremost modern repertory companies in the world. Under the auspices of New York’s Joyce Theater Productions, Malpaso has built more than a foothold in the international contemporary dance scene by acquiring works from the likes of modernist iconoclast the late Merce Cunningham; Swedish choreographer Mats Ek; former house choreographer and artistic director of Israel’s Batsheva Dance Company Ohad Naharin; and commissions from Rennie Harris, Aszure Barton, Trey McIntyre, and Sonya Tayeh, to name a few. And simultaneously, both Delgado and Carranzana have been crafting works with an undeniable Cuban flair for the company.
In Washington, the troupe has danced at both Dance Place and the Kennedy Center. Wednesday, April 27, 2022, after a two-year-plus delay, Malpaso made its debut at the University of Maryland’s Kay Theatre, presented by The Clarice. Four pieces showcased the ten dancers’ drive, indomitable spirit, and unassailable technical abilities. From my own quick visit to Havana in 2015, I learned that Cubans generally are a creative and musical people. And, wow, everyone in Cuba can dance! On Saturday afternoons, music wafts from dance halls and community centers where couples gather to salsa and socialize.
Barton’s hypnotic “Stillness in Bloom,” choreographed in 2021, is a pandemic piece in the subtlest of ways. It doesn’t feel constrained — like a good-many “living room”-sized and -shaped dances that were made last year for video and small stages. Avant-garde California-based jazz trumpeter Ambrose Akinmusire created a score that sets the dancers off into currents of movement then pauses for times of repose. Clad in a variety of workout wear in bright swatches of color, two men skitter backward meeting at center as successive dancers join and fill the space with effortless swift currents of backward movement images of whirlpools and eddies transform the blank canvas of the stage with an ever-changing color palette. As the group effortlessly maps invisible channels in the space, the dancers exit leaving a quartet who together bloom into balances, a pirouette here or there, upper body tilts and arcs, as a moody cello accompanies. A couple remains, the woman dragging her partner, he pushing her in effort-filled counterbalances. As the up-tempo Mingus-esque jazz riffs return, the dancers fill the stage once more. “Stillness in Bloom” coils and unwinds like a Fibonacci spiraling sequence, and the dancers navigate the easy scoots and complex pattern shifts with aplomb.
The program opened with a stunning solo, “Lullaby for Insomnia” by Carrazana, danced by the incomparable Heriberto Maneses. Channeling all the fidgets and fussing we go through on sleepless nights, Maneses, bare-chested wore black shorts, stretched and twisted his body, one leg lifting head high, as his torso tilted off-kilter. The piano composition by Jordi Sabates was mood-filled accompaniment with a touch of Latin flavor. Stabbing moments contrast with gentle rocking and cradling. Reveries gave way to frustrations, and throughout Maneses’s simultaneously bold and soft attack, his ability to shape and mold the empty space was riveting.
Mats Ek’s “woman with water” from 2021 resembles an abstract Bauhaus painting come to life. Vivid colors from a lime green table and dancer Dunia Acosta’s vibrant tangerine shift dress contrast with Osnel Delgado’s dark suit and the bare stage. And there’s a splash of refreshment: a clear pitcher and glass of water. Danced to a score by Fleshquartet, Acosta’s lanky flexibility as she lifts her leg sky high or curves her back against the table edge continues the linearity of the stark green table. She carries the pitcher and glass, pours some water, and drinks. And repeats. Delgado appears as the interloper; in the end, Acosta has collapsed and is literally swept off by Delgado, push broom in hand.
The evening closed with Naharin’s 1986 “Tabula Rasa.” The choreographer created the piece for Pittsburgh Ballet Theatre more than 30 years ago and spent time in Havana in 2018 teaching Malpaso’s dancers the work. There have been changes; Naharin’s approach has changed as have the dancers. As well, the more formal costumes — slip dresses and slacks and puffy-sleeved tops for the men — have now become standard practice wear, t-shirts, leggings, or shorts for Malpaso’s dancers.
The mesmerizing opening, an accumulation of dancers performing a simple side-to-side sway and step sideways, feels both calming and captivating. Naharin favors simple floor patterns — dancers in straight lines, diagonals, or circles — on which he overlays a movement language he named gaga. Gaga demands deep focus and awareness from the dancers and absolute attentiveness to how their bodies move from the inside out, asking them to reach internally for motivation. The result is an often visceral, earthy sense of attack.
In “Tabula Rasa,” which was created relatively early in Naharin’s choreographic career, we can see him thoughtfully breaking down the standard and expected movement motifs of dance’s system to discover a more authentic driver for his own dances. Atop that initial sideways sway step, one dancer stops, interrupting the pattern, the sway. There are unison large group moments along with pairings and solos. Sometimes the repetitive music by Arvo Part crescendos and then it softens. Later, one couple is left alone on stage for a sensual physical duet. They contort and contract, one drags the other like a sack of potatoes, before the group returns in a flinging sequence of arms and runs circling the stage. The piece ends as simply as it began — a dancer alone curled into a fetal position. This “Tabula Rasa” suggests that we are all blank slates at birth.
This review originally appeared May 1, 2022, on DC Metro Theater Arts and is reprinted with kind permission.
© 2022 Lisa Traiger
Battle Works
Alvin Ailey American Dance Theater Celebrates Choreography of Robert Battle
A tribute at Kennedy Center to his tenth anniversary as artistic director of the company and a collection of his dances on a single program.
Alvin Ailey American Dance Theater
Choreographic Works by Artistic Director Robert Battle
Kennedy Center Opera House
Washington, D.C.
February 4, 2022
By Lisa Traiger
In the decade that Robert Battle has served as artistic director of the Alvin Ailey American Dance Theater — only its third since the company was founded in 1958 — he has choreographed just one work for the renowned and much-beloved company. Instead, with his eye for choreographic excellence, he has been programming and commissioning excellent works by Rennie Harris, Ronald K. Brown, Jessica Lang, Christopher Wheeldon, Aszure Barton, Kyle Abraham, and dozens of others. Thus, on the company’s annual wintertime visit to the Kennedy Center, an evening of Battle’s works was celebratory on two counts: marking his tenth anniversary with the company and collecting a body of his dances on a single program.
Friday, February 4, 2022, the all–Robert Battle program at the Opera House drew from the artistic director’s pieces dating back to 1999 up to his newest, which premiered in 2021. What we see in this body of work is an artist with a love for movement invention who displays facility in modern, jazz, and a bit of street or vernacular idioms with ease. He is also catholic — small c — in his musical choices, which range from opera arias to contemporary jazz, pop and blues, to Indian ragas. Music, in truth, plays an outsize role in shaping Battle’s choreographic explorations. Unlike some contemporary choreographers’ works that could be re-imagined or re-set to different accompaniment, Battle’s works wed completely movement and music.
“Mass,” which Battle originally created for Juilliard students in 2004, draws on spiritual and church images, particularly the union of choir members — as alluded to by Fritz Masten’s robed costumes. Sixteen dancers “play” John Mackey’s percussion score for xylophones and timpanis, as if visualizing the notes — highs and lows, runs and ritards set the dancers in motion, their robes flowing. They gather in groups, clumps, and join together en masse — think of choir practice and the sopranos, altos, and basses singing separate parts but coming together in a harmonized whole. That’s what Battle does with “Mass,” while also playing with the physical notion of mass — bodies in space joining together and breaking away. Sometimes their upright, then treading footsteps rearrange the dancers in space. Sometimes they lie prone, feet flexed as if toppled over. And while “Mass” de- and re-constructs movement across time and space, it also feels meditative and spiritual in its ongoingness, bodies reaching, seeking a higher purpose.
The newest work, “For Four,” from 2021, could be Battle’s “pandemic piece.” For four dancers — Chalvar Monteiro, Solomon Dumas, Belén Indhira Pereyra, Miranda Quinn — and with music by Wynton Marsalis, the jazzy piece is deceptively light, until it isn’t. Men and women in suspenders and dark suits execute Fosse-isms — off-kilter balances, hip switches, and body rolls — with panache. And to cross the stage, no one simply walks — they strut backside swinging, or tip forward chest and derriere thrust out, or sloooooow drag, or subtly sashay. The piece initially feels playful, like Marsalis’s jazzy riffs. Then an American flag — projected on the scrim — slides to the floor; as the lights darken, dancers play on as does the mood. The final image brings reality home: a single dancer with back to the audience lifts one arm, fist clenched in the dap or Black power gesture. Then his clenched fists cross at the wrists. Arms up. The years 2020 and 2021 were not just pandemic years but years that Black Lives Matter social justice protests dominated. In “For Four,” while far less confrontational than many recent works focusing on racial equity, Battle made his point.
Jeroboam Bozeman lays bare private struggles in “In/Side,” danced to the haunting voice of Nina Simone singing “Wild Is the Wind.” We see Bozeman barechested, clad just in black briefs, the physical evocation of an emotional struggle, stretching and collapsing, dragging himself into a crawl, undulating his shoulders — wild, like the wind. “Unfold” features Bozeman supporting Jacqueline Green in a dramatically lustrous pas de deux to an aria sung by Leontyne Price. Green unfurls in a deep arch; later Bozeman catches her and sweeps her in arcs, in sensuous and soulful abandon. Dancer Kanji Sawa tackles one of Battle’s signature solos, “Takademe,” with playful aplomb. The brief solo matches quirky angular and staccato movements to British-Indian singer Sheila Chandra’s konnakol — or syllabic scat-style of singing. It’s a mini–tour de force of movement and music visualization.
“Ella” takes a page from “Takademe,” this time a four-minute mile to the great Ella Fitzgerald’s scatting “Air Mail Special.” Rubbery walks and juicy jumps, quirky twists, a high-five or two, and plenty of kicks and hip switches leave both dancers and audiences breathless with the quick-footed audacity. An excerpt from “Love Stories,” featuring dancers costumed in yellow and orange jumpsuits, is another bright, jazzy crowd-pleaser that ends in a “get down” moment, the ten dancers each doing their own thing to Stevie Wonder accompaniment.
And, of course, no Ailey program is complete without “Revelations.” The classic work traces African American history through gospel songs and equally expressive movement drawing from earth-centered Africanist roots embodied in shuffling footwork, grounded walks, bent knees, undulating and articulated torsos, and, above all, an indomitable spirit. I’m sure I’ve said it before, but people attend an Ailey program like they attend church, to be moved. And “Revelations” has been moving and inspiring folks since its premiere in 1958. In fact, Battle himself once shared with me how, when he was a boy growing up in Florida, one of his early introductions to dance was seeing the Ailey company during a school program. Today he leads that very same company. That is inspirational.
This review originally appeared February 7, 2022, on DC Metro Theater Arts and is reprinted with kind permission.
© 2022 Lisa Traiger
Holding
And Now, Hold Me
Directed and choreographed by Britta Joy Peterson,
with performance and movement collaboration by Sergio Guerra Abril and Dylan Lambert
Dance Place
Washington, D.C.
January 22-23, 2022
By Lisa Traiger
Choreographer and ardent collaborator Britta Joy Peterson has been creating dance, video, and performance pieces in the Washington, DC, region since 2016, when she took a position as a professorial lecturer at American University in the District.
Her newest piece, And Now, Hold Me, is part of a trilogy Peterson began work on in 2014 or ’15, she said after Saturday evening’s program at Dance Place. Each work — including “Vinegar Spirit,” which came to Dance Place in January 2019 — wrestles with time and space in intentional ways to tease out philosophical and phenomenological concepts in a kinetic palette. What’s most interesting about this triptych of pieces is Peterson’s keen focus on space and how the introduction of bodies moving through it changes, literally, everything — the architecture, the meaning, the temperature, the feeling, even the air in the room reshapes itself. For And Now, Hold Me, a duet, the space designed by Elsa Rinde creates a stage within a stage demarcated by white PVC pipes slanted like a giant soccer goal framing the performers, with a white floor floating in the larger surrounding black void.
Two men, sharply dressed in wool coats, neat sweaters, slacks, and shoes, sit cross-legged on the floor looking like schoolboys awaiting roll call. “In the beginning … and now,” one intones. Then a monologue spoken in succession by both men, but not to one another, pours forth, in poetically Biblical cadences about flesh and how it’s in and of the world, the stuff of life, it provides a way of perceiving and making meaning. “Through flesh,” one says, “I know you.” Still seated, they twist, bend, windshield-wiper their knees, gesture in perfectly intricate unison and a low thrum of sound crescendos. Like twin brothers they rise and begin to disrobe. A shift in Evan Anderson’s lights transforms the backdrop, which appeared as colorful and white vertical blinds, into a loosely woven web of multicolored ribbon, which streams from a giant spool at the side of the stage. Dancer Dylan Lambert behind stage pulls ribbon from the endless spool and adds to the spidery tapestry.
Meanwhile, with slippery grace, Sergio Guerra Abril meanders between gestural brushes of his hair and loosely articulate twists, tumbles, balances that unwind and rewind, a manifestation of the unspooling ribbon. What becomes a series of episodes, silent playlets in a sense, is broken up by canned applause, when each performer pauses for an unironic bow. Guerra Abril dons a shimmery blouse, red go-go books, and a flouncy white skirt for a playful lipsync of “Desatame” by Monica Naranjo. His playful drag and voguing offer up a fantastic death drop — a split-second fall to the back, one leg sexily raised in the air.
Lambert then has his own bit of fun impersonation. Introduced by a few bars from Van Halen’s “Jump,” he enters with towel and yoga mat, converses with imagined gym rats about exercise, bitcoin, and dogecoin, all in perfect yoga-bro fashion.
An improvisational duet on expected feminine and masculine tropes allows the dancers to tweak social and cultural expectations of the alpha male and bitchy female. Guerra Abril reads from a series of shlocky blog posts that advise that men should “take up more space to look more powerful” while women should “avoid pain at all costs.” All the while they tumble, lift, balance one another on a hip or shoulder in an easygoing improvisation. On either side, sign language interpreters make this and all the spoken word accessible.
As the work winds down, strains of Liszt’s dreamy “Liebestraum No. 3” build, shifting the demeanor of the space that has contained so many moments of bodies moving and filling the void, light painting over the darkness, architecture delineating the blank stage canvas. The two men begin packing up the clothing and props; the woven spidery tapestry, their own words and phrases, parsed out over the course of nearly an hour have reached a quiet moment of intimacy. “And, now … the end” arrives, but, still, they’re not finished. There’s one more thing to do.
They stand and, finally, hug, body to body, flesh to flesh. Two become one. Space and time have contracted and exploded. While And Now, Hold Me is absolutely not a “pandemic piece,” this moment of coming together resonated in a world where many people have not hugged or been hugged for nearly two years now as the ongoing challenges of isolation and quarantine continue to hold some hostage to COVID-19 and its variants. Peterson’s work meditates on time and space, with moments of moving beauty, irony, fun, and, finally, a thoughtful confluence of bodies and flesh. I’ve avoided writing on her work until now because I hadn’t found enough in it that appealed to me. In And Now, Hold Me, I discovered much that spoke to me, particularly through the exquisite performances of Abril and Lambert, as well as the finely conceived structure and expert production of Peterson’s artistic and advisory team. I’m glad I returned to her work to discover a deeply conceptual study of what it means to move and take up space. A solo dancer on stage evokes an individual’s world, but Peterson shows us that two people sharing space create a universe of possibilities.
This review originally appeared on DC Metro Theater Arts on January 24, 2022, and is reprinted here with kind permission.
© 2022 Lisa Traiger
From Mercy to Grace
Ronald K. Brown/EVIDENCE
featuring “Mercy,” “The Equality of Night and Day: First Glimpse,” and “Grace”
Kennedy Center Eisenhower Theater
Washington, D.C.
October 21, 2021
By Lisa Traiger
Choreographer Ronald K. Brown is the dance world’s preeminent preacher. His works — exquisitely performed Thursday (through Saturday) evening at the Kennedy Center Eisenhower Theater — open the heart and lift the soul. EVIDENCE, the company he founded in 1985 in Brooklyn, gives voice to the cultural legacies and experiences of the African American community. The rich triptych of works, which spanned two decades, took the audience on a spiritual journey, accompanied by the historical underpinnings of the African American experience.
Like a semiotician, Brown imbues his choreography with gestures, structures, postures, signs, and signifiers that embody the Black experience. There’s the grounded way his dancers walk and stand, knees juicy as they give in and rebound to gravity’s pull, while their upper bodies pronounce themselves as unselfconsciously powerful and graceful. And then the torso, spine, and shoulders that undulate in a subtle acknowledgment, again, of the natural energies land, sea, and air written into our bodies.
Brown fashions his movement language with a complement of subtly semaphoric gestures that convey meaning — clenched fists, the dap or single raised fist, raised praising arms, arms up as if under arrest, and hand held at heart center. These and others become a revelatory vocabulary across the evening’s three works, without becoming mimetically obvious.
“Mercy” featured the accompaniment of Meshell Ndegeocello’s genre-slashing funk/soul/jazz/hip hop in a spare and contemplative score that shifts from meditative to a heavier rock beat allow the company of dancers to unfurl from simple walking to full-bodied tilts, bird-like arms in precarious balances, and whipping spins. The lighting by Tsubasa Kamei here is moody but a series of glowing fabric columns dispersed across the stage that hide and reveal the dancers lend a temple-like feel to the work.
Yet the dancers enter walking backward, as if the world has turned upside down. In fact, it has. As the piece progresses the six women and five men navigate the space in quick-footed shuffles and effortless ease. At one moment, the men tumble to the floor as the women continue dancing; at another, there’s a freeze-frame hands-up/don’t-shoot gesture. The reality of our nation’s divisions and sins is embedded in the dance. A priestess-like figure, clad in a regal woven headdress and the elegant deep brown gorgeously draped fabrics of costumer Omotayo Wunmi Olaiya, leaves the community for a solo that suggests compassion and healing drawing on Africanist movement vocabulary, rolling shoulders, undulating spines, winging arms and bent-knee steps. Deep-voiced Ndegeocello (who, by the way, studied at Oxon Hill High School and Duke Ellington School for the Arts as a teen) chants aphoristic phrases — “Have mercy on you,” “As you think, so shall you become,” “I’m at the mercy of the shifting sea” — as a prayer of healing.
Created this year, “The Equality of Night and Day: First Glimpse” features a score by Jason Moran and recorded clips of speeches from racial justice activist Angela Davis. While still a work-in-progress, the piece is well on its way to a full artistic statement. Dancers clad in rich blue choir-like robes suggest a movement choir in the way they circle, gather, and realign themselves to Moran’s jazzy, bluesy accompaniment. And this group-think construction becomes fitting, as we hear Davis questioning America’s democratic values and actions that she says “spawn terror.” “How,” she asks, “do we imagine democracy that doesn’t thrive on racism, homophobia, capitalism … [how do we] use our imagination to come up with new models of democracy.” The dancers appear in a Sisyphean struggle, then at moments they tremble, as if terrorized or exhausted. But the most powerful and lasting vision here is of simplicity: In a quiet moment as the dancers walk, circling up in a steady understated but regal gait. They shed their robes, neatly place them at the circle’s center, and become an offering.
Brown’s signature work, “Grace,” now two decades old, remains as fresh as it did in its earliest rendition by the Alvin Ailey American Dance Theater. Under golden sunny lights against a hot-red background, the white-clad dancers driving speed, shuffling quick-footed patters, space gulping leaps, and rolling spines from bent waists unfold over a pulsing beat, first churchy then jazzy and groovy. The incessant drive that binds these dancers as they expend every ounce of muscle, sinew, and bone to the utmost becomes the perfect way to elevate this program of faith-infused works. The trajectory Brown carves tracks from the brooding over our nation’s state of societal dysfunction and prejudice and how to heal in “Mercy” to a call for action in “The Equality of Night and Day,” and reaches its apotheosis and, ultimately, a state of praise and blessing in “Grace.”
This review originally appeared on DC Metro Theater Arts on October 26, 2021, and is reprinted here with kind permission.
© 2021 Lisa Traiger
Paul Taylor Dance Company Re-Opens Kennedy Center Dance Season with Verve
Familiar works ease us back into the theater on a high note.
Paul Taylor Dance Company
Kennedy Center Eisenhower Theater
Washington, D.C.
October 7, 2021
By Lisa Traiger
At this moment, as the nation toggles between light and dark, hope and despair, there was no better choreographer to turn to for the Kennedy Center to inaugurate its 2021–22 (fingers crossed!) dance season. The Paul Taylor Dance Company, founded by the maverick choreographer in 1954, remains an iconic American legacy company. Taylor, who had some DC roots, would sometimes reminisce to me about growing up on Connecticut Avenue, near the National Zoo, and once he regaled me with a tale of peacocks escaping.
The creator of almost 150 choreographic works, Taylor died in 2018, passing on leadership in the company to a former Taylor dancer Michael Novak. In recent years the company, under Novak’s artistic direction, has invited in other American choreographers to share their aesthetic. But this first live program back, after 18 months of Zoom and virtual performances, homed in on two seminal Taylor works:
“Esplanade,” the mostly playful romp, set to Bach’s Violin Concerto in E Major, that the choreographer made as an experiment in 1975. He challenged himself to not use a single “dance” step, relying solely on pedestrian movement, although elevated by the impeccably trained dancers performing the runs, walks, skips, jumps, grapevines, dashes, and crawls as the dancers converge, separate, and regroup at breakneck speed during the allegro.
A master of modulating moods, “Esplanade” serves as a Taylor primer in interweaving light, free-for-all fun with a darker, more contemplative middle section, the largo section of Bach’s Double Concerto for Two Violins in D Minor. Here, the sunny outdoorsy-feeling spaciousness of the first movement contracts. A trio of dancers — two women, one dressed androgynously, reach and try to connect with a man, but a sense of disconnection and despair hangs over the darkened bare stage, while a fourth dancer, as if responding to an alarm, frantically circles this tightly knit trio that can’t reach out and touch one another. Perhaps it’s a family portrait of loss and broken promises.
But again, the music brightens and the playfulness resumes. Taylor’s dancers are beloved for their verve and ability to fall, tumble, and rebound with nary a misplaced bobble. The section where the nine dancers continually run, skip, dive, and tumble to the floor is always breath-catching — someone’s surely going to get hurt — audible gasps could be heard in the audience. But amid the chaos of flying leaps that slide like a runner into home plate, with these continuous falls to the floor, the enduring takeaway is that even as we stumble and fall, we don’t or shouldn’t stay down for long. The world is off-kilter, and has been for a long while, but we’re all still here, making the best in precarious situations. Interestingly, this company of young dancers carries themselves with more lightness and lift. The Taylor style during his lifetime displayed a weightier, more grounded feeling; this current company has just three dancers who have more than five years in the troupe. Most joined in 2017 or after, with the newest hires coming aboard in 2020 and 2021, when even amid the pandemic, virtual classes and rehearsals went on.
“Company B,” the opener, was commissioned by and premiered at the Kennedy Center 30 years ago, in a joint venture with Houston Ballet. I remember that program and the ballet’s dancers, too, had a lighter, lither approach to the Taylor style, but the piece, even with its energetic swing tempos, contains that Tayloresque moodiness, that toggling between light and dark, joy and sadness.
Set to the effervescent songs of the Andrews Sisters, who served as a soundtrack for a generation of American soldiers and civilians during World War II with bright bouncy rhythms and fun, cheesy rhymes. But, as well, there are darker moments and Taylor doesn’t wait for the wrenching war-separating-lovers lyrics. The opening Yiddish inflections of “Bei Mir Bist du Schon” captivate the dancers into a sprightly jitterbug, yet in the background, a silhouette of men slowly marches, kneels, aims rifles, and tumbles. This fore- and backgrounding serves as a perfect metaphor for the American experience of World War II — a war that was fought an ocean away, not on U.S. soil. Throughout “Company B,” that dichotomous sense of joy and sorrow intermingles on stage in foreground and background. There are impish solos and plenty of mugging in “Tico-Tico,” “Pennsylvania Polka,” and “Rum and Coca Cola.” And wrenching moments, too, in “I Can Dream, Can’t I?” featuring Christina Lynch Markham longing for her overseas beau, or in “There Will Never Be Another You” as Maria Ambrose mourns for her fallen lover Devon Louis.
“Company B” ends with a reprise of “Bei Mir Bist du Schon” that is darker, because Taylor reflects back America’s World War II history: that what was bright and flirty on the home front was not what was happening overseas, in Europe. Is the Yiddish song a tell, perhaps, for the Holocaust and Hitler’s extermination of 6 million Jews? Or is it a coincidence that Taylor opened and closed “Company B” with it? He was typically elliptical when discussing his dances, famously answering the question, “What’s the dance about?” with the rejoinder “Oh, 20 minutes.”
In the coming months and years, undoubtedly many artists will craft works that respond to our immediate crises — the global pandemic and racial reckoning. There will be time to ruminate and explore, but at this moment, the familiarity of a 20th-century master choreographer feels just right to ease us back into the theater on a high note.
This review originally appeared on DC Metro Theater Arts on October 9, 2021, and is reprinted here with kind permission.
© 2021 Lisa Traiger
Formidable Feminist
The Eve Project
Martha Graham Dance Company
Kennedy Center Eisenhower Theater
Washington, D.C.
March 5-7, 2020
By Lisa Traiger
On the eve of the day we learned that we still can’t elect a woman as qualified as Elizabeth Warren president, the Martha Graham Dance Company returned to the Kennedy Center’s Eisenhower Theater with The EVE Project, an uncompromisingly feminist program of works showcasing women as creators, intellects, thinkers, and warriors. In an era where girls and women still have to lay claim to the #MeToo mantra, Graham’s works were equal parts inspirational and instructive, aside from being exquisitely danced by a formidable company of 19.
Modern dance was founded by freethinking, independent women — Isadora Duncan, Loie Fuller, and Ruth St. Denis preceded Graham, but with her independent spirit, boundless creativity, instinctual eye for art, design, high fashion, and her era’s pop culture zeitgeist, Martha is our Ur mother of modern dance. Her lengthy career was marked by multiple masterworks that literally set the course for mid-century modernism with her preference for both mining emotional landscapes and letting the body speak her own inner psychological narratives.
At 94, the Graham company is the country’s oldest continuously performing dance company. When Graham died in 1991 at 96, the company faced some difficult years when the works looked shopworn and the dancing was only passably Grahamesque. Presently, under the astute direction of former Graham dancer Janet Eilber, this legacy American troupe is now in top form.
Eilber has brought together a cadre of exquisite dancers who have not only mastered the lifeforce of Graham — the power of the pelvis and the expulsion of breath that create that richly physical expression of emotion, the contraction and release. But other Graham staples include the torque of the body, mainly in the oppositional pull of the shoulder against the push of the hip. These dancers, too, are streamlined, though still able to access the weighty, solid groundedness Graham technique demands, they can soar and stretch endlessly. Both earth and air inhabit their realm.
These days, we talk about the body’s core as the center of strength and power. Graham accessed that vital lifeforce a century ago by experimenting with her own body in the 1920s and ’30s. She based an entire movement language on harnessing the pelvis and the breath, contraction and release to both propel the body and collapse it.
A wonderful video montage titled “Eve Forging” by Justin Scholar set the stage for a program meant to celebrate women and the hundredth anniversary of the Nineteenth Amendment giving women the right to vote. At center, Graham dances in “Frontier,” one of her iconic Americana works. Before a wooden fence she gazes outward on a vast landscape, her leg cocked up on the railing, swings in an arc. Around her photographic portraits of twentieth-century female changemakers come into focus — Ruth Bader Ginsberg, Gloria Steinem, Michelle Obama, Sally Ride, to note a few. These are women who, like Graham, made a difference and left an indelible imprint.
“Diversion of Angels,” from 1948, is both an abstraction colored with painterly brush strokes of yellow- and red-costumed dancers and a meditation on love in its three stages: adolescent flirtatious love, romantic love, and mature love. As the flirts, Charlotte Landreau, clad in a yellow torso-defining full-legged jumpsuit (design by Graham), and Lloyd Mayor, chase each other with skipping leaps. He whips her in a lift around his waist and up on his shoulder where she balances on a knee, her leg behind in arabesque. In red, So Young An zooms across the stage in slashing runs. Lloyd Knight scoops her up, cartwheels her and they melt into splits circling one another on the floor.
As the mature couple, Natasha Diamond-Walker uses her powerful centered stillness to command attention and the company of dancers often seems to orbit around her. When she and her partner Alessio Crognale embrace,they reach for the other’s face, cradle in arching lifts. The men also become a Greek chorus, heel stepping and balancing in wheeling arcs. I love, too, how the women reach their arms above head and one shoulder juts out before they run off; this stylistic Graham initiation is so wonderfully highlight by this company of dancers. “Diversion of Angels” beautifully evokes many of these essential Grahamisms, reminding us how vividly she allowed the body to speak and sing.
The evening’s oldest work, “Ekstasis,” is a solo from 1933 that clarifies Graham’s use of the torso as central to everything she created. Gorgeously performed by Anne Souder, the work is a study in angles and curves as she cocks out one hip and cantilevers her torso in the opposite direction with sensuous power. Shoulder and hip tension build up oppositional forces in the body. The result? Stunning, as is the torso-hugging shift dress Graham designed, simple, elegant and suitably elastic. Most surprising about this study, with choreography “reimagined” by Virginie Mecene, is how downright sexy Martha must have been performing this.
“Lamentation Variations” is an ongoing choreographic experiment that Eilber has honed from a 2007 one-off into a purposeful way of forging the company’s future-looking path. Graham’s seminal 1930 solo — it’s the one where she’s seated on a bench swathed in a tube of purple fabric, oozing psychic pain with every gut punch and elbow jab. Eilber invites choreographers to react to a 1943 film capturing Graham in the role, with a few rules: just 10 hours of rehearsal, public domain music or silence, no sets or props basic costumes and no longer than four minutes.
For the Kennedy Center, choreographers Aszure Barton, Liz Gerring, and Michelle Dorrance were enlisted and music included George Crumb, Michael J. Schumacher, and Dorrance and Jaco Pastorius, respectively. Each brief study had serendipitous moments that spoke to either physical, emotional, or dynamic manifestations of the work. Barton’s duet was so stunningly silky and slightly morbid if felt like a suspenseful trailer danced with utmost liquidity by Laurel Dalley Smith and Anne O’Donnell. Gerring’s lunges and falls, and walking patterns drew from a post-modernist playbook, while Dorrance’s — no surprise for the tap genius — parsed out rhythms with walks pauses, kneels and rises for a group of 10 dancers. Later for “Untitled (Souvenir),” of-the-moment modernist Pam Tanowitz set in motion a number of quirky skitters, scoots, jumps and asymmetrical groupings of eight dancers clad in fashions by TOME (Ryan Lobo and Ramon Martin) set in motion to longtime collaborator Caroline Shaw’s strings and sound composition.
With anti-war and feminist tropes, “Chronicle” packed a powerful punch, showcasing the company’s 10 women in a rousing call to solidarity and, need it be said, still? — revolution. The work, which premiered in 1936, was created between the two world wars, just 16 years after women gained the right to vote. Built in three parts, it was Graham’s response to fascism. The previous year, she had been invited to perform as part of the 1936 Olympics in Germany. She refused and made “Chronicle,” which, she noted, is not an “attempt to show the actualities of war” but evokes “war’s images.”
Stunning and fearless Leslie Andrea Williams, clad in another Graham-designed costume, a black fitted dress with a voluminous scarlet-lined skirt, rests on a platform, Sphinx-like in profile, but ready to pounce. As she rises, her hands cupped like a Graham contraction, her body tilts off-kilter, the sweep of her leg whipping the skirts. The dress becomes a shawl, a shroud, and with the crimson showing, Williams drips with blood. This is “Spectre – 1914.”
As “Steps in the Street” opens, a company of black clad women enter, slowly, individually, one by one. Each has one arm bent, elbow at the shoulder, the other tensed at the hip, with their bodies torqued, their slow backwards steps, it’s as if they’re bearing a burden — a basket, a child, the weight of the world itself resting on their shoulders.
All angles — elbows, knees, flexed feet and wrists — the women form a regiment, traverse the stage in linear paths, carving space in unison. Wallingford Riegger’s music has urgent drumming and pressing horns and the women clench their fists, raising their arms up. Lunging and gouging gestures, a foot-tapping walk performed with march-like precision and sturdy sure moments of repose build into larger locomotion, jagged stag leaps, cartwheels and another singular dash across the diagonal. These women don’t just stand their ground; the swallow space asserting their power with tense determination. The closing section, “Prelude to Action,” ends on a high note as the company of 10 walk with a slight stagger forward, stare down the audience, a flexed palm pressing to us.
In a current political climate when women’s rights, women’s bodies and women’s spirits are being challenged, this was both a cri de coeur and a call to action. Graham never gave up. Her choreographic voice has made a lasting mark and changed the course of 20th-century art. We should continue to heed her example. As she said, “No artist is ahead of his time. He is his time. It is just that the others are behind the time.”
Photos: top, Lloyd Mayor and Charlotte Landreau, Martha Graham Dance Company, in Graham’s “Diversion of Angels,” photo by Brigid Pierce
Xin-Ying and Anne Souder in Martha Graham’s “Chronicle,” photo by Melissa Sherwood
Peilju Chien-Pott in Graham’s “Ekstasis,” photo by Brigid Pierce
Photos courtesy John F. Kennedy Center for the Performing Arts
This review was first published on DC Metro Theater Arts and is republished here with kind permission.
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